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The Limits and Future of AI Sentience: Buddhist and Scientific Perspectives

3 december 2025 13:15 till 15:00 | Seminarium Speaker: Jian-Nor Shih, Luminary Buddhist Institute, TaiwanThis event is a follow-up event to the Symposium "AI and Religion“ 2 to 3 March 2025When: 3 December at 13.15 to 15.00 CETWhere:    LUX, Helgonavägen 3, Lund, Sweden, room B417 (registration see below) and online (link by registration).In case of participation on site in Lund, please register n

https://www.lu.se/evenemang/limits-and-future-ai-sentience-buddhist-and-scientific-perspectives - 2026-05-26

Moisture in Concrete Subjected to Different Kinds of Curing.

This article outlines an experimental and numerical study of moisture in concrete subjected to air, water or sealed curing. For this purpose columns of eight qualities of concrete were studied at 3 different ages each over a period of 450 days. Parallel studies of hydration, internal relative humidity, self-desiccation and strength were carried out. Finally the article presents an analysis of the

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The paper addresses the question of whether there is a correlation between the grammatical developmental level and the lexical developmental level in the written production of learners of French as a foreign language. We have applied a number of quantitative and lexical measures and one grammatical measure to 40 texts in French written by two groups Swedish adults with different proficiency levels

Compatibility between Flooring Materials and Concrete

This article outlines an experimental and numerical study on compatibility between flooring materials and concrete. Full-scale cylinders and slabs with different kinds of floorings were tested. The cylinders were studied in the laboratory, and cured in the same way as at a building site. The slabs were ground, treated with plaster and/or untreated (reference concrete). These slabs were water-cured

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Many Aymara men and women claim that human knowledge as transmitted through language is pure ‘siwsawi’, i.e. talk, opinions, views and judgments of particular individuals. As such it is knowledge of a particular kind; it is knowledge concerning the opinions of other humans, nothing else. It is thereby significantly different from the non-linguistic, experiential knowledge that is lived-through and