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Bio tanja diers

BIO TANJA DIERS (b. 1983) Educated Master of Arts in Theatre and Performance Studies at University of Copenhagen in 2011. In 2009 she studied at Freie University in Berlin by Professor Erika Fischer Lichte. 2011-2017 she held the position as dramaturg and International Coordinator at the city theatre Sort/Hvid in Copenhagen under the artistic direction of Christian Lollike. During this time she wa

https://www.thm.lu.se/sites/thm.lu.se/files/bio_tanja_diers.pdf - 2026-05-15

On the cavity problem for the general linear medium in Electromagnetic Theory

In this paper we study the propagation problem of a time harmonic electro- magnetic field inside a cavity filled with a generic bianisotropic medium. We define the concepts of eigenfrequencies and modes of the cavity and we prove their existence and countability. We extend, in this respect, the theory for the isotropic, homogeneous, lossless cavity.

Humanist Translation and the Parisian Tradition : Jacques Lefèvre d'Étaples's ps.-Dionysius the Areopagite

Responding to recent studies on the reception of Church Fathers, this paper contributes a study of how Jacques Lefèvre d'Étaples edited the writings of ps.-Dionysius the Areopagite in Latin. Focusing on how Lefèvre revised the Latin translation by Ambrogio Traversari (1386-1439), I argue that Lefèvre adapted Traversari's text to a new context by aligning the translation with earlier Latin renderin

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It has long been known that the story of Barlaam and Ioasaph - or Barlaam and Iosafat as it was known in the Latin West - despite being a Christian legend is really a Buddha life that has gone through several transformations. From a probably Sanskrit original, the story passed through a Manichaean version, was turned into an Ismaelitic Muslim legend; from there it passed into a Georgian Christian

Late Antiquity, post-modernity, and Islam : the 1970s as a point of departure and retrospection

The 1970s saw the rise of two unrelated and yet affine historical concepts: Late Antiquity (Brown 1971) and Post-Modernism (Lyotard 1979). It is almost as if the breakdown of Antiquity in the way it had been traditionally understood, clearly delineated from the Middle Ages and the Byzantine Empire, heralded the dissolution of the Modern Western self-understanding and everything that went with it.