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Commodification of recreational hunting in Sweden : hunting tourism experiences as ‘peculiar goods’

IntroductionRecreational hunting in Sweden can be depicted as being embedded in two different but overlapping cultural and socio-economic contexts. One is the traditional non-commercial and stewardship-oriented form hunting, in Swedish called ‘allmoge’ hunting. It is characterised by a democratic hunting tradition where the local hunting team is ascribed a main role in wildlife management. These tThe paper is based on a study of hunting tourism enterprising in Sweden. The study examines how hunting tourism businesses in Sweden navigate in a complex social, economic and moral environment. The aim of the present paper is to identify how tensions between a market- oriented value sphere and a value sphere based on friendship- and community reciprocity are played out in hunting tourism entrepre

The Scholarly Divide : Insights from the AIS Well-being Project

This article provides an overview of the findings from the Information Systems (IS) Well-Being Project that was started in the fall of 2020. There were two goals of this project: 1) to understand the physical, mental, social, and financial well-being of IS academics during the COVID-19 pandemic, and 2) to theorize the downstream effects of the pandemic on the health of the IS research ecosystem. T

Intima samhällsvisioner : Sporten mellan minimalism och gigantism

Ambitions and ClarificationsThe book takes its point of departure in the "intimate visions of society" that are significant of contemporary social life. This concept refers to the tendency to apprehend good social relations as personal, close and warm, while bad relations correspondingly are perceived as impersonal, cold, distant and alienated. Exemplary categories, such as closeness, warmth, commAmbitions and ClarificationsThe book takes its point of departure in the "intimate visions of society" that are significant of contemporary social life. This concept refers to the tendency to apprehend good social relations as personal, close and warm, while bad relations correspondingly are perceived as impersonal, cold, distant and alienated. Exemplary categories, such as closeness, warmth, comm