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Marcus Aurelius har ofta kallats ”filosofen på kejsartronen”. Kejsare var han onekligen och regerade det romerska imperiet åren 161–180. Men var han filosof också? Kanske inte fullt ut. Men i hans efterlämnade skrift kan man spåra grundsatserna i den stoiska moralfilosofi som var ledstjärnan för hans maktutövning.
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In this article, Giorgio Agamben's essay Pilate and Jesus and in particular its notion of suspension as stalemate is treated as an important contribution to an ongoing exegetical conversation about the theological valence and event of John 18:28.19:41. In Agamben's essay, the suspension created by the dialogue between the Christ and the "Vicar of Caesar" demonstrates a peculiar stalemate of immane
